The good of religions

The good of religions and faith
The good of Muhammad and Moses
The good of Jesus and Buddha
The good of Brahma and Tao
The good of God and all
The good of life and love
The good of sound and light
The good of spirit and soul
The good of being conscious
The good of silence and words
The good of thoughts and feelings
The good of seeing and hearing
The good of being you and me
The good of reality and illusion
The good of conflict and peace
The good of body and mind
The good of here and now
The good of duality and unity
The good of breathing in and out
The good is my religion and faith!

“Be here now – ༀ་ཨཱཿ་ཧཱུྃ – Ōṃ āḥ hūṃ” — meditation anchor

Concentration on the good of religions and teachings

“Concentration is of three kinds: the concentration practiced [ordinarily], concentration which clearly discerns and the excellent concentration of the Tathāgatas.
The concentration practiced [ordinarily]. When you are attached to the experience of bliss, clarity and absence of thought in meditation and intentionally seek them, or your practice is colored by any affinity for experiences, that is called the concentration practiced [ordinarily].
Clearly discerning concentration. When you are free from any attachment to meditative experiences and are no longer fascinated by concentration, but still cling to emptiness as an antidote, that is called clearly discerning concentration.
The excellent concentration of the Tathāgatas. When you no longer have any concept of emptiness as an antidote, but remain in a concept-free concentration on the nature of reality, that is called the excellent concentration of the Tathāgatas.”

“Find the essential point common to all the teachings and practice that way.”

— Words of my perfect teacher by Patrul Rinpoche, translated by the Padmakara Translation Group, pp. 250-251 & 259

The good of constellations hidden behind clouds